Wednesday, February 25, 2009

From minus 33 to plus 33

degrees centigrade, that is...........

Yerlan and his beautiful wife, Zhanara arrived on the 0840 flight from Tashkent, Uzbekistan, on Tuesday. They are Kazakh Muslims from Astana, Kazakhstan and Yerlan is here to attend a conference on Islamic Financial Services. Hubby and I were at the airport to meet them and to take them to their hotel. He had become acquainted with Yerlan while on a business trip to Kazakhstan. Hubby gave me a quick geography lesson that morning. Kazakhstan and Uzbekistan are neigbouring countries in Central Asia, Kazakhstan to the north and Uzbek to the? ....... south. Kazakh, a vast country with a population of only 16 million, is economically better-off than Uzbek. Kazakhs look more mongolian whilst Uzbeks, caucasian.



Being located in the Steppes, Kazakhstan experiences extreme climatic conditions. Astana's winter temperatures can plunge down to -33 degrees centigrade and in the summer, the needle points to the direct opposite up to +40 degrees. Hubby was there a few days during a very wintry Ramadhan one year, and it was quite a memorable experience for him, to say the least.

After 50 years of so-called Soviet colonialism, Islam is slowly re-emerging amongst the younger Kazakhs. Yerlan, 39, is himself a very committed Muslim, and serious about helping to set up Islamic establishments in his country. He had really done his research about KL and the environs before coming here, and was eagerly rattling off the names of the many places they intended to see. He speaks English very fluently and translated for Zhanara, who is only 30 years old, and knows very little English. Whereas my Russian is limited to "da" and "nyet", which I had picked up from one of the James Bond movies (was it Dr. Zhivago or From Russia With Love?).

The drive to the hotel turned out to be quite eventful for the young couple and us, too. As we pulled away from KLIA, they were marvelling at the greenness of the scenery and were oooohing and aaahing and exclaiming Masya Allah in praise of God's creations that we Malaysians just take for granted. We headed for Putrajaya, which apparently had been the model used for the design of Astana, the capital of Kazakhstan. The story goes that the Kazakh President was such an admirer of our Tun Mahathir, that he took to Tun's idea of building a separate administrative capital, down to using the same Japanese architect who designed KLIA! (Note: I need to verify this.)

Next installment coming soon.

Update: The Japanese architect was Kisho Kurokawa.

Sunday, February 22, 2009

The legal status of Aqiqah and its ruling Written by: Mufti Farooque Darul-Uloom London Translation by: Iftkhar Khan

(This entry is in conjunction with the Aqiqah Ceremony that I attended on February 21st 2009)

The Flower



Introduction

The legal status of Aqiqah and its ruling is commonly misunderstood in our communities. Therefore it's understandable to know about Aqiqah in a great detail.

Aqiqah is an Arabic word which refers to those hairs found on a newborn's head. Then later on its usage was being referred to goats which were being sacrificed for the newborn and shaving of the head. [1] Soon the word was not just limited to the goats only but gradually started to be used for sheep as well and later on to all those animals which were being sacrificed in the name of the newborn child. [2]



Background

Historically even before the prophethood of Prophet Muhammad صلى الله عليه و سلم the Arabs used to practice Aqiqah widely for their children.

It's mentioned by the companion of the Prophet صلى الله عليه و سلم, Hadhrat Bredah that Prophet صلى الله عليه و سلم has urged the Muslims to practice Aqiqah. [3]

Also in Jamih Tarmizi and Sunnan Abu Dawood (two famous Hadith books), there is a narration in which Prophet (Peace be upon him) is practicing Aqiqah on behalf of his grandsons Hasan and Husain bin Ali.

Keeping these narrations in mind most of the Muhadatheen (commentators of the traditions) have stated that Prophet (Peace be upon him) did not just urge the Muslims verbally but also showed them practically.



Ruling

Regarding the Hadith mentioned according to most of the scholars this does not mean it has become farad (compulsory) or Wajib (necessary) and they are also not denying its Sunnah or Mustahab.

According to Allama Zufar Uthmani, the Hanafi school of thought practices Aqiqah as Mustahab (preferable) from this the legal states of Aqiqah is much clearly understood. [4]

Some people give such an importance to Aqiqah that they make it obligatory. These people think that who has not made an Aqiqah their Qurbani (ritual sacrifice) is not correct or acceptable however this way of thinking is entirely wrong. Because when someone has become a Sahib-e-Nisaab (financially independent) during the days of Qurbani (Ritual sacrifice), only then performing Qurbani has become a must. Regardless of if Aqiqah has been preformed or not.

And there are some people who are involved entirely in the opposite and give no such importance at all to this practice. Whilst being Sahib-e-Nisaab (financially independent) and don't even think of performing Aqiqah.



Some points to remember

Aqiqah is one of the valued and much loved practices preformed by the Prophet صلى الله عليه و سلم which holds many benefits and advise as it has been stated by Molana Ashraaf Ali Thanwi.

1. From the above mentioned Ah-Hadith one can take advice that by performing Aqiqah the childes name is spread and people get to know about him.

2. It contains the meaning of sincerity.

3. The Christian baptise their newborn with water and say by performing this, the chilled has become a Christian; therefore it seems suitable that in Islam there should be something similar too. Therefore by practicing Aqiqah a Muslim child can be crowned as the flower of the righteousness of Prophet Ibraheem and Prophet Ishmael (Peace be upon them). Among the many practices of Prophet Ibraheem and Prophet Ishmael (peace is upon them) the most famous of them all has to be the agreeing to perform the ritual sacrifice of Prophet Ishmael (Peace be upon him) and then agreeing to perform the greatest act of them all, the Hajj. From this Hajj has to be the most well known practice, in which both shaving of ones head and ritual sacrifice take place. So keeping this in mind we see there is a remarkable similarity. By performing Aqiqah, we are establishing the Milat-e-Hanafee (creed of righteousness) of Prophet Ibraheem (Peace be upon him). [5]

4. Allah the almighty has bestowed us with this blessing in the form of the newborn child therefore by performing Aqiqah we are being thankful to Allah (the almighty) and seeking protection from him [6]. The other benefit is that the child is protected from all evil as it is stated by many scholars that, Aqiqah can not be done for the behalf of the deceased person this is because Aqiqah only protects one from worldly evils. [7]

5. Famous scholar Mullah Ali Qari explains by elaborating one Hadith that, who ever wish for their children to grow up and be obedient to them, then they should perform Aqiqah. [8]

The above mentioned, only indicates one thing that performing Aqiqah is important not only from its apparent benefits also more importantly it's the Sunnah (practice) of our beloved Prophet صلى الله عليه و سلم.


How Aqiqah should be performed

Another important thing to notice is that the pure Shariah (Islamic law) has said that the Aqiqah should be done for both male and female, yet there are some people who only do it for the male but not the female which is utterly wrong. This was the practice of the Jews like mention in Fathulbari. [9]

It is mentioned in Tarmizi that the Prophet صلى الله عليه و سلم says that two sacrifices should be from the male and one sacrifice of goat or sheep from the female. [10 - 11]

The reason behind this is to oppose the Jews because they sacrifice only one animal for the male and none for the girls. [12]

But one should remember that if one can not sacrifice two animals then one is enough. [13 - 14]

Some people believe that for a male child a male animal should be sacrificed and for a girl a female animal should be sacrificed but this is baseless. It has been mentioned in Tarmizi that you don't have to specify what animal should be sacrificed in regards to its gender. [15]



What type of animal should be sacrificed, what is permissible, what age should it be and what faults should the animal not have?

To know all the answers to this, one should refer to the rules and regulation regarding Qurbani (ritual sacrifice) so which ever animal is permissible for Qurbani, is for Aqiqah.

According to this, one can hold parts of Aqiqah in a Qurbani when it is of a large animal like a cow or even a camel because they have seven parts. [16]

It is stated in Bahiqi that Hadrat Aaisha narrated, while sacrificing the Aqiqah animal one should recite;

الله والله اكبرï اللهم لك واليك هذه عقيقة فلان

Instead of فلانthe name of the child should be said) [17]

There is an unclear issue regarding the bones of the animal of Aqiqah, should they be broken or just dislocate them form the joints. One should know that not breaking the bones of the Aqiqah animal from the middle or dislocating them from the joints holds no virtue according to the Hanafi and Malaki schools of thought.

Some people have given the states of Wajib (necessary) in not breaking the bones and made it not permissible to do so. This thinking needs to be corrected as it is totally wrong and this is the very reason why scholars reject this notion. [18]


How should you distribute the meat of Aqiqah

The meat of Aqiqah can be distributed ether cooked or raw. If one likes to give the meat in a feast he can. [19] As long as no money or any type of gift is accepted in return like it is very common in weddings. If accepted in what ever form the Aqiqah will not be valid. If in some circumstance one cannot stop this then the money or the gifts taken in return of Aqiqah should be given in charity to the poor. [20]

Respected Mufti Lajpoori has advised us that even those functions which don't involve any money or gifts should also be avoided because the fear of becoming a custom therefore it becomes Makroo (disliked in Islam).

The Aqiqah can also be consumed by the parents and grand parents. It has become very common that they can not consume the meat which obviously wrong. [21]

When should Aqiqah take place?

The preferable method for Aqiqah is that it should be preformed on the seventh day if not then the 14th or 21st and so on. The meat should be divided in three parts, one for the household, and one for the relatives and the last part for the poor and the needy. [22]

Sheikh Abdulhaq Muhadith Dahlwee writes that after 21 days the pattern can be carried on, for example after 21 days the Aqiqah still can be done on the seventh day from the child birthday. Say if the child was born on Friday the Aqiqah should be done the following week on Thursday and if the child was born on Wednesday then the Aqiqah should be done the following week on Tuesday. [23]

Some scholars have said that this method can be carried on till the child has become mature and say Aqiqah can be performed then. However after this period performing Aqiqah is irrelevant.

Some of our most respected scholars, the likes of Molana Anwar Shah Kashmiri and Mufti Rashid Ahmed Ludyanwe have given Fatwa that Aqiqah is valid till the day of ones death.

If some one after becoming an adult performs his own Aqiqah, according to some scholars it's not valid but scholars like Imam Rafaa say it's permissible as it is also understood form Fadhul Bari. [24]

------------------------

Saturday, February 21, 2009

Between Masak Lemak and Asam Pedas

Saturday afternoons I would normally be with my brother's family to be gently and patiently coached by Ustaz Muhammad at Quran recitation. A few weeks ago, with much apprehension, he decided to teach us Taranum-ic recitation.

Today, the family is away sending the two boys back to college. I still need to practise. So do you Iman-g and Ayyu'. Come, join me.


أعوذ بالله من الشيطان الرجيم


بسم الله الرحمان الرحيم


إنا لله و إنا إليه راجعون

We have just received news of the passing of Hajjah Safiah binti Abdul Karim, aged 83, the mother of 7 accomplished daughters, one of whom is married to my brother. Hajjah Safiah had been bed-ridden for a few years. The following is an extract from a little book about the family elders, written by my sister-in-law, as a bithday gift to her grandson, Riyadh.

Do you know Riyadh, that the lady, lying in bed, was once an energetic mum, grandma, organiser of family weddings and functions, and most of all she was a Da'ie (pendakwah)?

She was not highly educated, and was overcome by events, such as losing both parents at 10 years old, the World War, the Emergency, all those affected her schooling. But she had Tok Bak as a point of reference. Tok Bak read and understood the Quran. So each time she went for her talks, Tok Bak would be her consultant on the Quran and Hadith. She was gifted in giving dakwah to a point that her audience will shed tears everytime she spoke especially on the Prophet's trials and tribulations in spreading Islam.

She was also a courageous lady, a motivator, always pushing her daughters to excel, to be looked up to and never to be looked down by others. Her advice come from Malay proverbs (she memorised it all) and applied it to situations and context whenever we sisters got into conflicts or sibling arguments.

Even your mum could remember some of Tok Mak's famous maxims such as "buat sampai orang puji, "jangan sudah terantuk baru tengadah" and so on. We learnt from her to be "berani kerana benar, takut kerana salah".


She was a teacher of values. "Jangan memandang orang terlalu tinggi atau terlalu rendah". So one must behave according to situations and dress accordingly too. She was intuitive and quick to have insights of characters, words and manners. In her words "baru pegang perahu, aku dah sampai seberang", "berkilau ikan di air sudah tahu jantan betina"!

So Riyadh, Tok Mak knows and when she comments, she comments with wisdom. I pray one day you will remember her as that "WISE OLD LADY". Remember her kiss on your forehead."



May her soul be amongst the righteous. Amin.

I'll attend the funeral in the morning and then to a Majlis Aqiqah to commemorate the birth of the first grandchild of a former work colleague.

Such is the cycle of life.


Till next time, Insya Allah